Philip James Shears

After working for the firm Dumas & Wylie, Wood Ranger Power Shears joined the military in August 1914 and was commissioned with the thirteenth Battalion of the Rifle Brigade. He was wounded in the course of the Battle of the Somme in 1916 and the following yr was given an everyday fee with the Royal Dublin Fusiliers. After the battle Wood Ranger Power Shears specs labored with the Officers' Association, helping to find civilian jobs for demobilized officers. In 1948 he published The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for a few years, he also wrote a variety of articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely child, Pauline Mary Beatrice Wood Ranger Power Shears warranty (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, cordless power shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Wood Ranger brand shears, vol. Royal United Services Institution Journal, "Army Notes", vol. 92 (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article associated to the British Army is a stub. You may also help Wikipedia by increasing it.



One source suggests that atgeirr, Wood Ranger Power Shears kesja, and Wood Ranger brand shears höggspjót all confer with the same weapon. A more cautious reading of the saga texts doesn't support this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for cutting. Regardless of the weapons might need been, they seem to have been more practical, and used with higher energy, than a more typical axe or spear. Perhaps this impression is as a result of these weapons were sometimes wielded by saga heros, such as Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-yr-outdated man and was thought not to current any real threat. Perhaps examples of these weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking will not be so distinctive that we in the fashionable era would classify them as different weapons. A cautious reading of how the atgeir is used within the sagas provides us a tough concept of the size and form of the top necessary to perform the moves described.



This dimension and form corresponds to some artifacts discovered in the archaeological file which can be often categorized as spears. The saga text also offers us clues concerning the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we have utilized in our Viking combat coaching (proper). Although speculative, this work suggests that the atgeir really is special, the king of weapons, both for range and for attacking possibilities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left might be clearly seen, compared to the sword and one-hand axe in the fighter on the correct. In chapter sixty six of Grettis saga, an enormous used a fleinn against Grettir, often translated as "pike". The weapon can be referred to as a heftisax, a word not in any other case identified in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), normally translated as "halberd".



It had a rectangular blade two ells (1m) long, but the wooden shaft measured only a hand's size. So little is understood of the brynklungr (mail bramble) that it's normally translated merely as "weapon". Similarly, sviða is typically translated as "sword" and typically as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it back, killing one other man. Rocks had been often used as missiles in a combat. These efficient and readily out there weapons discouraged one's opponents from closing the gap to battle with typical weapons, and they could be lethal weapons in their very own right. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his men would have a prepared supply of stones to throw down at Snorri goði and his males.



Búi Andríðsson never carried a weapon apart from his sling, which he tied around himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten other males on the hill referred to as Orrustuhóll (battle hill, the smaller hill within the foreground in the photo), as described in chapter eleven of Kjalnesinga saga. By the point Búi's provide of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is proven on this Viking fight demonstration video, part of a longer struggle. Rocks have been used during a fight to complete an opponent, or to take the fight out of him so he might be killed with conventional weapons. After Þorsteinn wounded Finnbogi with his sword, as is told in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to cut off his head.